Masculine Connections Form One Way, Women's Relationships A Distinct Way. Should We Halt Efforts to Turn Men More Like Women?
It is good to talk. Or so men are often told, by everyone from mental health campaigners to the partners they live with. These women are bemused by the typical male tendency to pass an entire evening in the pub with longstanding friends, yet come home with no insight about the personal struggles in each other's lives. What might they possibly be doing, all that time? How come they didn't they asked how X is coping with his breakup, or how Y is managing the loss of his father?
For women, whose personal friendships often center on an intimate and detailed understanding of each other's innermost feelings, this style of male closeness—built on apparently avoiding serious conversation—can appear oddly hollow and unfulfilling. It's no surprise, one might think, that over a quarter of UK men state having zero close friends; that male loneliness is endemic; that many hesitate to visit a doctor until in dire straits; that male suicide rates consistently exceed female ones; and that many middle-aged men, in particular, seem permanently angry for unarticulated reasons. Bottling emotions up helps nobody.
Reconsidering the Value of Quiet Friendship
However, according to anthropologist Thomas Yarrow, this view may undervalue the strengths of the strong and quiet friendship. Professor Yarrow, based at Durham University, was studying volunteers at a historic steam railway in northern England when he was struck by the bond forged among these mostly older men. His lengthy observation has been distilled into a paper contending that, particularly for men brought up in an era of the stiff upper lip, the worth of friendships built around shared activities—"doing things together, often in companionable silence"—may be underrated.
This quiet model of friendship "is not deficient or outdated, it's just distinct," Yarrow states.
Admittedly, this can seem disconcertingly similar to how young children interact—next to each other rather than engaging with each other. But Yarrow's point is clear: just because it's not your preferred idea of friendship doesn't imply it lacks significance. Perhaps we should leave these men in peace with their trains, golf, or vintage auto projects—whichever pursuit allows them to enjoy time in the company of others who also value less chatter.
Beyond Verbal Expression: A Tacit Language of Concern
Fortunately, Yarrow is clearly not arguing that expressing emotion is harmful, nor calling for a reversion to the past. Instead, he highlights that emotionally expressive talk is not for everyone, and that more may be occurring beneath the surface of seemingly reserved friendships. Is he right?
From a female viewpoint, one is obviously no expert on male-to-male conversation. But professional observation suggests that while men may be more reluctant initially to open up personal matters, once they begin, they can be remarkably open. A lack of overt emotion should not be confused with a lack of feeling altogether.
Furthermore, while younger men brought up in a more emotionally open culture may be better at articulating feelings, older men are not at all incapable of it. Rebrand vulnerable emotions as masculine "sports loyalty" or "team allegiance," and many men will readily vent anger, yearning, discontent, or satisfaction for hours.
The most striking about Yarrow's railway enthusiasts is that, despite their aversion of discussing feelings, they nonetheless found ways to express what seems remarkably like care and affection. When an older volunteer didn't appear and later returned struggling, his friends noticed and were worried. However, as the professor notes, they intentionally didn't probe what was wrong. Instead, they offered tea, cracked jokes, and tried to be discreetly supportive while keeping normality. They were caring for each other much as female friends would, but without ever verbally acknowledging the elephant in the room.
The Essential Issue: Is Connection Need Words?
This is not the preferred method of bonding, and it may not be yours. But if the true beneficial value of friendship—what that fights loneliness and low mood—is fundamentally the awareness that another person is there enough to be present in life's difficulties with you, must that always be put into words?
This discussion continues. Perhaps the most constructive approach is to acknowledge that different forms of friendship carry equal worth, respectively meeting the emotional needs of different individuals in their own powerful way.